This final part in David’s four-part Zoom series in the lead-up to Yom Kippur, The Power of Challenge, the Challenge of Teshuva, looks at the issue of repentance and forgiveness within community.
David examines three fascinating and, at times, heartbreaking stories from Jewish History of people who have:
accepted their mistakes,
sought communal acceptance of their penitence,
found revelation in teshuva.
Exploring the experiences of:
Rabbi Yonah of Girona, a medieval rabbi who explored the concept of seeking forgiveness for misdeeds from the deceased;
Uriel de Costa, a 17th-century radical thinker with a tragic story of communal punishment; and
Franz Rosenzweig, the 20th-century philosophy who found inspiration in the idea of teshuva.
In each of these episodes, David draws out the principle of individual repentance and its relationship to communal acceptance, connection, and redemption. He also provides essential historical and cultural background to the stories, giving context and depth to the ideas and events discussed.
This third lecture in David’s Zoom series, The Power of Change, the Challenge of Teshuva, different ways the Talmud discusses the concept of teshuva.
David explores three illustrative episodes from Tanach and the Talmudic period identified by the sages as:
Examples that teach the importance of teshuva
Halachic guidance in the process of seeking – or bestowing – forgiveness
The importance of self-responsibility in teshuva.
David considers the discussions of the sages in relation to the stories of:
Rav and Mechilah
Elazar bar Dordia.
He also summarises the messages from these episodes and draws them down to their meaning for us as we each consider our actions and failings and come to terms with our individual relationships with teshuva.
Part two of David’s Zoom series, The Power of Change, the Challenge of Teshuva, looks at the idea of individual and collective teshuvah in Tanach.
The lecture examines the story of the prophet Jonah and the teshuvah of the city of Nineveh. David explores different views around the city’s repentance and its connection to the divine message entrusted to Jonah for the population. He also discusses Jonah’s struggle with the responsibilities placed upon him and his path towards his own teshuvah.
The other story examined in this episode is that of Menasseh, King of Judah. David discusses prophetic passages that deal with Menasseh’s repentance and its reflection in the general prophetic narrative on teshuvah.
As always, David provides overall context to these biblical texts and their associated messages. He also reminds us of the opportunities they offer in our own explorations in teshuvah.
he first episode of David’s Elul Zoom lecture series, The Power of Change, the Challenge of Teshuva, considers early biblical figures whose individual examples of teshuva illustrate a range of human responses to this powerful idea of self-investigation, repentance, and remorse.
David examines four biblical stories, those of:
each of whom acknowledged their transgressions in varying ways, providing fascinating insights into how different people accept responsibility for their mistakes or misdeeds – and what complete teshuva looks like.
Drawing on biblical narratives and commentary from the prophets, the Talmud and more modern thinkers, David explores ideas of personal responsibility and genuine repentance. He also discusses how these biblical examples address questions of forgiveness and redemption.
As always, David provides biblical and historical context to the discussion and invites his audience to examine these big ideas in relation to the text and themselves.
This final episode of David’s four-part series entitled Unorthodox Episodes of the Talmud explores the idea of the evil inclination – the yetzer harah – with a particular focus on problems relating to sexual temptation.
David explains that sages of the Talmud discussed how few things are as powerful as the desire for intimacy. This inclination affects all people, including great spiritual leaders.
Illustrating this point, David examines two stories from the Talmud. The first concerns Rabbi Amrum the Pious, a third-century sage who lived in the Babylonian city of Naharda’ah who fights his evil inclinations. The other looks at a tragi-comic story of Rabbi Hiyya bar Ashi, a student of Rav, who condemned himself in the face of temptation.
Both stories explore moral and ethical considerations concerning intentional, transgression, culpability, and redemption. Other concepts discussed include:
individual and communal shame – both in this world and the world to come
mystical manifestations of evil
the psychology of guilt and self-control
recognition of human failings
the power of sexual urges
whether thinking about a sin carries the same weight as its enactment
the importance of remembering and respecting human relationships in our quest to do right
whether suicide is permitted in certain circumstances
the importance of humility
an appreciation that we may each fail when our moral will is tested.
In examining these two unorthodox Talmudic episodes, David discusses the notion that individuals are often tested in line with their unique moral parameters; that we should be wary of placing ourselves on moral pedestals because we may be found wanting; we are all responsible for our behaviour; and that we must know our limitations and our weaknesses.
The third part of David’s series, Unorthodox Episodes from the Talmud, explores a fascinating series of interconnected stories involving:
a high-level international diplomatic mission,
undercover rabbinical espionage,
a cast of remarkable Talmudic rabbinical figures,
a curious question of Jewish law,
the mystical powers of the rabbis,
a sighting of looted treasures from the temple in Jerusalem,
and a quest to overturn devastating Roman decrees.
David discusses key Talmudic personalities from the first two centuries, including:
Rabbi Shimon Bar Yochai
Rabbi Yossi Ben Halafta
Rabbi Reuben Ben Strobilus
Rabbi Yossi HaGellili
Rabbi Eleizer Ben Yossi
as well as (lehavdil) Ben Tamalia.
He also provides historical context for the events discussed in the Talmudic passages, some of the prevailing cultural and religious norms of the time, and the messages that arise from this unorthodox episode of the Talmud.
Part two of David’s Zoom series, Unorthodox Episodes from the Talmud, mixes Jewish history with textual learning and fascinating storytelling.
The talk continues the story begun in the previous episode regarding Rav Kahana, a third-century sage who fled Babylonian authorities to find refuge in the Land of Israel following a violent confrontation in a rabbinical court.
In this lecture, David describes the next chapter for Rav Kahana following his arrival at the prestigious yeshiva of Tiberius. Through a series of unfortunate actions and misunderstandings, Rav Kahana finds himself once again at the centre of dramatic events involving pride, regret, and death.
As David unravels this extraordinary story, he explores:
key Talmudic figures and their contribution to Jewish life, history, learning, and continuity
the relationships and tensions between some of the great Jewish figures and academies of the time
the political and hierarchical structures of these rabbinical academies
the power of the sages and consequences of unsettling them
how concepts of right and wrong do not always resonate through centuries
the unexpectedly mystical nature of elements of the Talmud.
This lecture places in context the historical situation of the Jewish communities in Babylonia and the Land of Israel. It also reminds us of the importance of Torah scholarship in relation to the shape and influence of different parts of the Jewish world.
In this Zoom lecture series, David explores several fascinating episodes described in the Talmud.
This first lecture in the series discusses an unusual Talmudic incident involving disloyalty, self-righteousness, contempt, justice, death, restitution, escape, and consequences.
As with many stories from the Talmud, this incident is set during a time known as the Amoraic period – between the 3rd and 4th centuries CE – when the centre of Jewish life was based in Babylonia. It concerns an investigation of a concept in halacha, Jewish law, known as mesirah – an action in which a Jewish person hands over another Jewish person or their property to a non-Jewish authority.
In the story, a rabbinical court (beth din) summons a man poised to inform on his neighbour to the Babylonian government. This man’s disdain for the authority of the beth din results in unexpected and grave consequences.
David examines the details and text of this remarkable event as well as the context and significance of the Talmudic figures involved. He also:
explains the relevance of the legal issue in its historical context
draws parallels between these historical incidents and recent issues of Jewish law
explores variations in definitions of right and wrong, justice and injustice
describes and contextualises the figures described in the passage
reminds us of the details and relevance of the historical setting in which the incident is set.
The Talmudic passage discussed in this lecture can be found towards the end of Tractate Bava Kamma, page 117a.
In the final lecture in his series on the twelve ‘minor’ prophets of Israel, the Trei Asar, David examines the prophets who lived during the period after Israel’s return to Zion, following the Babylonian exile, namely:
With their unique post-exilic messages, these three prophets addressed the concerns of a population grappling with rebuilding Jerusalem after generations away. Some of the ideas expressed in their powerful prophetic books include:
the need to rebuild the leadership of Israel
the importance of building a new temple in Jerusalem
a call to do teshuva
rebuilding oneself through dialogue with God
the failure of previous generations
creating righteous leadership
the implications of changing geopolitical realities
the end of the prophetic epoch.
David closely examines key passages of these biblical texts, explaining their meaning and the implications of their messages.
As always, he places the prophets, their lives, and their words in historical context. He also emphasises the lasting importance of their ideas for the Jewish people as a nation and for us all as individuals.
Part three of David’s lecture series on the Trei Asar, the twelve ‘minor’ prophets of Israel, examines the texts and themes of:
While these three books are short in length, David explains the importance of each, their place in the prophetic continuum, and how they sit in relation to significant moments in biblical and world history.
The lecture delves into the prophets’ exploration of:
the destruction of Assyria
the rise of Babylonia
the destruction of the enemies of Israel
the destruction of sinners
the fall of Jerusalem
the need for teshuva and self-improvement
justice for the nations
the role of God in history
the power of the God of Israel.
David provides a historical framework for each of the prophets. He reviews the details of their lives and puts the enormity of their words into context.
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