This final part in David’s four-part Zoom series in the lead-up to Yom Kippur, The Power of Challenge, the Challenge of Teshuva, looks at the issue of repentance and forgiveness within community.
David examines three fascinating and, at times, heartbreaking stories from Jewish History of people who have:
accepted their mistakes,
sought communal acceptance of their penitence,
found revelation in teshuva.
Exploring the experiences of:
Rabbi Yonah of Girona, a medieval rabbi who explored the concept of seeking forgiveness for misdeeds from the deceased;
Uriel de Costa, a 17th-century radical thinker with a tragic story of communal punishment; and
Franz Rosenzweig, the 20th-century philosophy who found inspiration in the idea of teshuva.
In each of these episodes, David draws out the principle of individual repentance and its relationship to communal acceptance, connection, and redemption. He also provides essential historical and cultural background to the stories, giving context and depth to the ideas and events discussed.
This third lecture in David’s Zoom series, The Power of Change, the Challenge of Teshuva, different ways the Talmud discusses the concept of teshuva.
David explores three illustrative episodes from Tanach and the Talmudic period identified by the sages as:
Examples that teach the importance of teshuva
Halachic guidance in the process of seeking – or bestowing – forgiveness
The importance of self-responsibility in teshuva.
David considers the discussions of the sages in relation to the stories of:
Rav and Mechilah
Elazar bar Dordia.
He also summarises the messages from these episodes and draws them down to their meaning for us as we each consider our actions and failings and come to terms with our individual relationships with teshuva.
This final episode of David’s four-part series entitled Unorthodox Episodes of the Talmud explores the idea of the evil inclination – the yetzer harah – with a particular focus on problems relating to sexual temptation.
David explains that sages of the Talmud discussed how few things are as powerful as the desire for intimacy. This inclination affects all people, including great spiritual leaders.
Illustrating this point, David examines two stories from the Talmud. The first concerns Rabbi Amrum the Pious, a third-century sage who lived in the Babylonian city of Naharda’ah who fights his evil inclinations. The other looks at a tragi-comic story of Rabbi Hiyya bar Ashi, a student of Rav, who condemned himself in the face of temptation.
Both stories explore moral and ethical considerations concerning intentional, transgression, culpability, and redemption. Other concepts discussed include:
individual and communal shame – both in this world and the world to come
mystical manifestations of evil
the psychology of guilt and self-control
recognition of human failings
the power of sexual urges
whether thinking about a sin carries the same weight as its enactment
the importance of remembering and respecting human relationships in our quest to do right
whether suicide is permitted in certain circumstances
the importance of humility
an appreciation that we may each fail when our moral will is tested.
In examining these two unorthodox Talmudic episodes, David discusses the notion that individuals are often tested in line with their unique moral parameters; that we should be wary of placing ourselves on moral pedestals because we may be found wanting; we are all responsible for our behaviour; and that we must know our limitations and our weaknesses.
The third part of David’s series, Unorthodox Episodes from the Talmud, explores a fascinating series of interconnected stories involving:
a high-level international diplomatic mission,
undercover rabbinical espionage,
a cast of remarkable Talmudic rabbinical figures,
a curious question of Jewish law,
the mystical powers of the rabbis,
a sighting of looted treasures from the temple in Jerusalem,
and a quest to overturn devastating Roman decrees.
David discusses key Talmudic personalities from the first two centuries, including:
Rabbi Shimon Bar Yochai
Rabbi Yossi Ben Halafta
Rabbi Reuben Ben Strobilus
Rabbi Yossi HaGellili
Rabbi Eleizer Ben Yossi
as well as (lehavdil) Ben Tamalia.
He also provides historical context for the events discussed in the Talmudic passages, some of the prevailing cultural and religious norms of the time, and the messages that arise from this unorthodox episode of the Talmud.
Part three of David’s lecture series on the Trei Asar, the twelve ‘minor’ prophets of Israel, examines the texts and themes of:
While these three books are short in length, David explains the importance of each, their place in the prophetic continuum, and how they sit in relation to significant moments in biblical and world history.
The lecture delves into the prophets’ exploration of:
the destruction of Assyria
the rise of Babylonia
the destruction of the enemies of Israel
the destruction of sinners
the fall of Jerusalem
the need for teshuva and self-improvement
justice for the nations
the role of God in history
the power of the God of Israel.
David provides a historical framework for each of the prophets. He reviews the details of their lives and puts the enormity of their words into context.
In this Jewish History lecture, David follows the chronological narrative of the Tanach (Hebrew Bible), outlining the key figures and events of the biblical period, including:
the patriarchs and matriarchs
the Egyptian exile and the going out of Egypt
the settling of the land and the period of the judges
the period of the kings
the rise of the prophets of Israel
the division of the united kingdom of Judah into northern and southern kingdoms
the destruction of the northern kingdom, Israel, by the Assyrian Empire
the destruction of Judah, the southern kingdom, and the temple in Jerusalem by the Babylonian Empire
the 70-year Babylonian exile
the return to Zion and the rebuilding of the temple.
David provides an overview of the spiritual and geopolitical driving forces behind the events of this period. He also explains the historiographical status of the various phases of the bible.
This lecture, recorded in Israel in 2009, is an adaptation of David’s popular talk “The Whole of the Bible in One Hour.” It provides a concise historical overview of the biblical period but, unlike The Bible in One Hour, does not explore the ideas and themes of Tanach in depth.
In this Jewish History lecture, David explores the lives, contributions, and circumstances of 14 women from Tanach:
Among their numbers were:
as well as women who were distinguished for their faith, integrity, loyalty, courage, and beauty.
In addition to providing insight into the experiences of these fascinating women, David explains their historical legacies, including:
the preservation of the Davidic line
the cementing of Judaism’s attitude towards celibacy
the power of prayer
the importance of education
women’s connection to Jewish religious practice.
He also traces the changing lot of women throughout the biblical period, from empowerment to disempowerment and back again.
This is the first part of a seven-part series on women in Jewish History David delivered at the Jewish Museum of Australia in 2017. Unfortunately, only some of the talks in the series were successfully recorded. You can find existing lectures by David from that series as well as from others talks on women in Jewish History David has given here:
In this podcast episode, David examines a phase in 18th century Jewish history that he calls the ‘zenith of rabbinics’ for its extraordinary collection of learned rabbis. Among this ensemble of remarkable figures, one man towered over the rest – Elijah, the Vilna Gaon.
The Gra, as the Gaon of Vilna was also known, was an unparalleled prodigy in Jewish textual study and methodology, with an almost incomprehensible knowledge of Torah. David explores the life and contribution of the Gra and why he is one of the most revered Torah scholars of the past millennium. He also discusses the life and work of the Gra’s greatest student, Rabbi Chayim of Volozhim.
The 18th century also saw the rise of a new phenomenon in Jewish history, known as the Haskalah, the Jewish Enlightenment. Two enormously important figures to launch this seismic shift in Jewish life were the philosophers:
Moses Mendelssohn, often called the father of the Haskalah, and
Other intellectuals of note in the early days of the Haskalah that David mentions were:
Naphtali Herz Wessely.
Through the story of these impressive intellectual figures, David paints a picture of the historical circumstances, rights, challenges, and emerging opportunities for 18th century European Jews.
Providing background to this discussion, he also explores the legal and political reforms of:
Frederick the Great
David concludes with a discussion of another important figure from the 18th century, Meyer Amschel Rothschild, founder of an unprecedented banking dynasty. As a result of its tremendous business success, the Rothschild family pioneered a new type of Jewish participation and influence in broader society, stretching to the highest echelons of the European establishment.
This week David examines the beginnings of Chassidism, one of the most influential Jewish spiritual movements to emerge in the modern Jewish world. He discusses key individuals who launched – and developed – this extraordinary revolution and explores the central ideas and contributions of Chassidism to Jewish history, practice, religion, and life. As part of this fascinating Jewish history lecture, David focuses on the lives and ideas of:
The Baal Shem Tov – Shivchei HaBesht
Avraham Gershon of Kitov
Maggid of Mezeritch
Yaakov Yosef of Polnoyye
Levi Yitzchak of Berditchev
Shneur Zalman of Liadi
Nachman of Breslov.
He examines remarkable concepts developed by early Chassidic leaders, including:
the sparks of love
the light of the intellect
conversations with G-d.
as well ideas like:
exile of the soul and raising the sparks
prayer over study
the ecstatic service of the heart
the spiritual importance of joy
love of every Jew
the idea of the tzaddiq.
David also maps out the historical context of this remarkable phenomenon. He discusses opposition that emerged in large parts of the Jewish world to Chassidic ideas and practice and the destructive nature of some of these conflicts. He also considers a number of interesting developments that resulted in Jewish history in the wake of Chassidism.
For centuries, Jewish communities were known for producing doctors of the highest order. Even in the most profound climates of anti-semitism, kings and nobles sought the care of Jewish physicians. In this podcast episode, David examines the period he refers to as the “century of the Jewish doctor” for its examples of remarkable figures who lead the way in medical treatment and research.
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