#104 A Kabbalistic Journey Through Time (3)

The third part of David Solomon’s lecture series, A Kabbalistic Journey Through Time, examines two towering kabbalistic figures of the 16th century.

David explores the ideas of Rabbi Moshe (Moses) Cordovero (the RaMaQ) and Rabbi Yitzchak (Isaac) Luria (the AR”Y), whose contributions to Kabbalah – both emerging in late 1500s in the town of Tzfat – have been seismic.

 

The lecture investigates the RaMaQ’s book, Pardes Rimonim (The Orchard of Pomegranates), and its exploration of:

  • rational emanations
  • ein sof (infinite)
  • the relationship between Divine influence and the sephirot
  • the four worlds
  • the immanence of the Divine in reality
  • the divine element in the human soul
  • the revelation of God in meditation, kavannot, and mystical experience.

The AR”Y did not write down his vast kabbalistic teachings. The recording of his ideas was left to his students, chief among whom was Rabbi Chaim Vital. It was Vital who compiled the book Etz Chayim (Tree of Life), the cornerstone text of Lurianic Kabbalah. This book, which was to change forever the landscape of Jewish Mystical thinking, contained many transformative kabbalistic concepts, including:

  • tzimtzum (contraction)
  • primordial man (Adam Qadmon)
  • the domain of chaos (tohu);
  • shevirah (shattering)
  • integrated configurations known as ‘partzuphim’
  • tiqun (repair)
  • the maintenance and repair of the World of Emanation
  • the trapped sparks of lower worlds
  • the five levels of the individual soul
  • the responsibility of souls to repair the world

David provides an overview of these concepts, a picture of the men from who they emerged, the historical setting of this extraordinary revolution in mystical thinking, and the legacy of these ideas.

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#103 A Kabbalistic Journey Through Time (2)

“The Zohar is not a book but a phenomenon.”

David Solomon’s second lecture in his series, A Kabbalistic Journey Through Time, explores the extraordinary ideas and contributions of the:

  • Zohar,
  • Tikkunei HaZohar,
  • and Sefer ha-Temunah.

In his discussion of the Zohar, David examines its dynamic interpretation of the Torah and how it applies this interpretation to the structure of the sefirot. He also looks at the way the Zohar explores the cosmic links between G-d, Israel, creation, and history.

The Tikkunei HaZohar, David explains, is concerned with the Divine presence in the various domains of the universe as well as in exile. Among other things, he considers the Tikkunei HaZohar’s discussion of the feminine Divine presence – the Shekhinah – and Her quest to find unity and completion with Her male counterpart, the blessed Holy One.

The final text David examines is Sefer HaTemunah, which is predominantly concerned with the Divine in time. All things emanate from G-d and return to Him, David explains, and time is divided into cosmic cycles.

In discussing these three important texts, David provides the historical and cultural background to their emergence in Jewish history and their impact on mystical thinking. He also shows his audience the size and presentation of the books and discusses their availability for interested readers – in English, Hebrew, and Aramaic.

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